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Shame

Tactic #4 — Isolation

by Clare Murphy PhD on February 9 2012

This is the fourth of 16 blogs discussing the patterns of tactics from my power and control wheel – Isolation.

Isolation is a powerful tactic used by controlling partners

Isolation is a pivotal tactic that controlling partners use in order to weaken their victims, prevent them from hearing others’ perspectives, and to bring them into line with his own beliefs and requirements. Often possessiveness and jealousy play a part in some men’s motivation to isolate women from social contact with friends and family. Some tactics aimed at isolating the victim include telling her that she cares more for her friends, family and pets than for him, telling her he’s the only one who understands her and loves her, controlling incoming information including what she reads, calling her names if she spends time with friends and family, purposefully moving towns or countries, and there are a whole lot more tactics that women describe below in interviews from my Masters research.

Isolation is a debilitating consequence of abuse and control

Anyone who lives with an ongoing experience of being abused by a family or household member can become isolated as a result.  For instance, the victim may withdraw from friends and family to save face or because they feel misunderstood, judged, stigmatised, or not supported. Particular tactics aimed at isolating the victim can lead women to become extremely dependent on their controlling partner.

He controls the money to prevent her use of the car

Elsie said her husband had the money for the petrol, “so I could only go and see my parents if he gave me petrol money. So I’d only go sometimes. I still saw them. As Leon’s control over me got higher and stronger over me he would let me go more often. Near the end of our marriage, friends would come and he would open the door this much (indicates two inches) and say I wasn’t home. That way I never ended up with anybody to counteract what he said. It did start to wear me down.”

He turns off electricity to prevent her exiting through the electronic gate

A couple of friends of Heather’s said, “’I don’t know how you live here with these gates around you all the time. It’s a fully fenced section with these gates.’ They said they’d feel a bit trapped, it’s like Fort Knox in there. I started to think, yeah, I’d gone to go a couple of times and Luke stopped me coz he switched the power off and I couldn’t get in to turn it back on. There were just a few things like that that started to scare me. That’s when I started to panic and thought I’ve got to get out of here and have some time on my own to see what’s happening.”

He manufactures situations aimed at isolating her

Heather would tell Luke, for instance, that she “was going out with a friend on Saturday and he’d say, ‘Oh didn’t I tell you, I was planning on going away, ring and tell them you can’t, I’ve already planned it.’ Sometimes now I think he really hadn’t planned it, he’d just ring at the last minute, so any time I went to go to an outside activity, ‘Oh didn’t I tell you mum wants to come over’. There was always something stopping me getting contact with the outside world. He’d say, ‘Let’s go fishing, it’s too nice a day you can’t go shopping today, I’ll go and pack and we’ll go to the lake fishing.’ So I’d ring my friend and say, ‘Can we go shopping on a wet day, it’s such a nice day Luke is off to go fishing’. In the end I was realising that I was spending all my time with him. Then when he was doing that with the phone calls I started to get a bit scared. I was scared more than anything.

Says what she does makes him jealous so insists she not do it

Karen said her partner Felix “was a very jealous person, he was afraid that I’d be running around screwing everyone. I learned how to shut myself down. I stopped seeing my friends as much. Once the baby came there was utter isolation, poverty, and loss of trust.”

Attempts to isolate him and her as a couple from the rest of the world

Teresa said her partner “didn’t want the world encroaching or shining its bright light on anything in the relationship, that it had to be exclusive and separate from the rest of the world. I thought it was quite nice. It meant that you were really special (laughter). Somebody loved you that much.”

Heather’s partner attempted to isolate her from family and friends “mainly because my parents didn’t really like him that much and my friends didn’t like him that much he’d say, ‘Oh if just you and me went to live in Australia it would be amazing. We wouldn’t have your family and everyone against us. They’re all against us here. If we moved away it would be just us. We would be so much happier. We wouldn’t have the interference.’ I didn’t want to move away. I liked having my family. But I must admit there was one stage he’d say, ‘They’re just against us because we’re so happy’. I started to believe maybe my aunty and uncle aren’t very happy, and maybe my grandparents haven’t got anything else to do but think that their granddaughter should have something better, I’d start going through all that. But I couldn’t make that move to Australia.”

Demands loyalty to him, not to others

Elsie said she really adored her stepson, Jeremy, but if ever her husband “saw us get close he’d really get stuck into me, and to Jeremy too, coz that was like disloyalty to Leon. It would really hurt because I really did adore my stepson. He was just adorable. He wouldn’t let Jeremy ever come near me, it would be like total disloyalty.”

Tells her she is not allowed to see certain people

Sally said, “I was not allowed to keep in touch with my male friends. I made the assumption he was jealous but he’d never admit to it – he had no comprehension that my friendship with these men did not mean I loved him any less or that they’d get more attention in anyway whatsoever – it was so immature and pathetic of him and ignorant that he refused to even meet these people.”

Dismissive of invites to participate with her friends and family  

Teresa said her partner Patrick “very strongly tried to prevent me from continuing and developing relationships with other people. I did what he wanted. Again it was quite subtle. It wasn’t, ‘I don’t want you to have any friends, I don’t want you to talk to your family’. It was – he’d refuse to come and visit my family for weekends or Christmas. The first Christmas I stayed, I didn’t want to stay, I’d much rather have gone to visit my family, but I felt sorry for him being left all alone, even though it was his choice to be left all alone. So I told my family I had to work because I didn’t want them to know that he was the kind of prick (laughter) who didn’t want to come and be with the family. Then with friends, he didn’t like it when they came round and he’d go and shut himself in the study and be quite dismissive to them. I was especially confused for a long time about the friends thing because my idea of living with someone was that you could have friends around for dinner and drinks and lunch, and that wasn’t the right thing to do. It took me a long time to figure it out.”

He puts limits on her visits with friends and family

Susan’s sister lived three quarters of an hour away. “But Anthony didn’t like me going over there and spending the day with her because I wouldn’t be home doing things. We were allowed to visit my cousin who was 15 minutes drive away. Anthony would go off and do a job. When he got home I thought he’d been working the whole time, but he hadn’t, he’d been visiting. I didn’t know this for a long long time, but I know he used to call into various people’s places whenever he was going past, but he used to put a time limit on my outings. I used to argue with him and he used to just look at me like I was an idiot and said, ‘well I’m not talking to you’. And he didn’t. He’d stop talking to me completely.” However Susan would still visit but would “only visit if I had to go and do something such as grocery shopping, because otherwise you have nothing if you don’t have friends.”

Teresa “narrowed the range to what was acceptable to her partner.” She used to go away for a weekend with girlfriends every four or five months “and drink lots of Lindauer and eat chocolate and cheese and crackers and I didn’t do that at all when I was with him because he was really threatened by it and didn’t like it.” She said that, “At work he didn’t like it if I spent too much time with other people, or did things when he didn’t know what I was doing. He had to know what I was doing all the time. He used to ring up every hour when I was at home and say, ‘What are you doing?’”

Tells her that her friends or family don’t care about her

Heather said Luke “was starting to set me against my parents, saying, ‘They’re just being mean, they don’t like me, they just want you to go back to your ex-husband and they’re not giving us a chance’.”

He attempts to divide and conquer by provoking jealousies and rivalries

Teresa said that her partner Patrick would tell her, “That people at work had said things about me, that they had said that I was this, that I was that, horrible things, which I believed and I don’t know whether they had said them or not. I think that he probably twisted a lot of things like that and I believed him, so that would change my judgement.” This led Teresa to reduce her interactions with other people, “and my job which I previously really enjoyed, I’d just go to work and do my job and go away as quickly as I could so I wasn’t around people. And I wouldn’t phone people or do things with people at all.”

He’s rude, critical or dismissive of her visitors

When Sally’s “best friend travelled from the North Island to visit her and Dylan in Nelson, Dylan, who was not usually very active when it came to renovating the house, suddenly appeared ‘busy’ renovating the house. He didn’t want to go out, and spent most of his time making my friends wrong or visiting with his alcohol drinking marijuana smoking buddy. My best friend told me I had become a clone of Dylan’s, which I had not realised. He did not want me to keep in touch with her after that and whenever I wanted to get in touch he disapproved.”

Sally also said that “one year, my sister did not tell Dylan she was coming up to surprise me for my birthday coz she knew he wouldn’t let her stay. And another time one of my friends rang to use our shower because her electricity had gone out and he said ‘no’.”

Teresa said Patrick “came down to my parent’s place once and that was the only time he would, and he was rude and I was really embarrassed by it.”

Elsie said, “If I had a friend that was my friend and not somebody that Leon had introduced me to, he’d run them down, he’d say they’re not like you, they’re a bitch and stuff like that, to get rid of them, put them off. It would work because it was so unpleasant to listen to all the time and he’d embarrass me if they ever visited, so I wouldn’t encourage people to come and see me. Friends would ask me to go out or something. I just kept saying, ‘Oh no, no.’ There was one young girl, she was such a nice girl, we really got on well, and she said when I was leaving work – we’d worked together – she said, ‘I’ll come round and see you, we’ll still see each other eh?’ And I said, ‘No we won’t.’ And she was really hurt I know, but I never explained why. I think she just thought I was a nasty (laughter) person.”

Karen said “Felix accepted my involvement with my family more than with my friends, but he was very critical, especially of my mum, which is understandable. And it used to drive me nuts that I couldn’t have my brother there coz I sort of brought up my little brother and I felt very closely bound to him. He would let me have him, but there would always be a bloody hassle, there would always be a row when my brother was there, always. I felt terrible about that because I wanted to give him support and love.”

Elizabeth “would go to groups or do personal growth type things and I’d meet people and I’d maybe have them over, and David would say to me things like, ‘Why are you making friends with her she’s separated, why don’t you make friends with married people?’ He would be quite cold to them when they came to the house. I would be quite reticent about having them back, or I wouldn’t go to things that he couldn’t come to. If I got invited to something on my own I wouldn’t go unless it was a couple invitation. So I only really did couple things.”

Friends and family decide to stay away because of his abusiveness

Elsie said “I was isolated in the sense that Leon would have a guise of being nice to my parents, but then he would be rude sometimes, enough for them not to like him and they wouldn’t want to come round and see me. He was unwelcoming and unfriendly to anybody who knew me, so people just started to stay away.”

Victoria’s “sister came to stay once, my sister and I aren’t particularly close, it was getting close to the end of the marriage and Graham did one of his ‘behaviours’ and it was the first time that my family had actually seen him in action. And it wasn’t nothing, it was like, ‘you think this is a problem, you should see him on a good day!’ My sister said, ‘I’ll never come and stay with you again because I couldn’t believe the way he acted.’ So it wasn’t about, ‘Oh my God let me support you and help you’. It was about, ‘I’m never coming back, I’m not going to associate with you guys because this is stuffed’. So through the dysfunctions we were having people pulled back, and I didn’t want people to see that. So it was best to pull away and not engage in too many behaviours with others. I didn’t want to admit that this was my lot. If they saw it I’d have to admit it to myself and I wasn’t ready to admit it to myself.”

He makes her feel bad for pursuing friends of her own choosing

Elizabeth said, “I used to try and do any socialising that I wanted to do during the day when David was at work, but in the hours that were acceptable to him. I didn’t do separate things in the evenings although I did join a quilting group and I remember getting a real sense of belonging because it was all women.”

He requires relationship issues be kept secret

Teresa said, “Whenever I’d talk to people on the phone Patrick would make it really clear with body language and non-verbal behaviours that he didn’t like it and he’d sulk afterwards. He’d say things like, ‘What happens between you and I is just between you and I and it’s nobody else’s business. I don’t think you should ever tell people what’s between you and I. It’s special, it’s just ours.’ I did still talk to my friends a little bit, but I really cut myself off from people to keep him happy.”

Elsie “made the mistake of saying something to mum one day. It was something really harmless about something in the house and Leon waited until we were out of earshot and then let loose. So no I never talked to anyone about it, and my parents to this day don’t know. They still don’t know what it was like. I’ve never talked to anyone.”

Pauline’s husband came from parents who thought very highly of themselves and had to keep up appearances. “So his parents believed that if anything went wrong, ‘God you should not tell people because if they think badly of you, you’d go down the ladder!’ Yeah so I had to come to terms with not telling anybody if bad things happened. When we were finally separated, my family just went into total shock because they thought it was an absolute perfect marriage and they were just stunned.”

However Pauline did share some traumatic experiences with her friend. “My friend went ballistic at him when she found out about the miscarriage and he was like, ‘Oops I feel a bit awful someone has found out I can get rather nasty and everyone thinks I’m Mr Wonderful’.”

Pauline “was so confused and I thought I was going quite crazy because he acted like nothing’s wrong. So I’d think well maybe it’s me, it’s all my thinking, my perception.” However she finally experienced validation for her perception when her friend, who lived miles away and had not visited for a long time, arrived for a visit and her husband was home on shift. Until that visit her friend had “thought my husband was an absolute angel, she went to school with him.” But at this visit her friend told Pauline, “All these months you talked to me on the phone about what he’s been like, I didn’t think you were lying, but I couldn’t see that’s how he would be, because that’s not him.” But she said, “Now I’m here today, I can see this is for real, it’s happening.”

She chooses to isolate herself to save face

Teresa said, “I didn’t really want to talk about it to friends or family because I felt that they would see me as a failure and that I’d buggered it up. And I guess also that they would want me to do something that I wasn’t ready to do, like you have to leave. Whereas my feeling was that if you’re in a relationship, then you have to do everything you can to make it work and you can’t just get up and walk out, because you’ve made a commitment.”

Victoria said she and Graham “were very quite secluded and isolated as a couple, so the opportunities to talk weren’t greatly there. I never spoke to Graham’s family about the relationship because they were in their own dysfunctional homes. My family wasn’t particularly close and I certainly wasn’t going to tell them that I was in trouble. Secrecy was more about my perception of saving face than it was about an overt ‘You mustn’t tell’.”

She becomes isolated due to fear of consequences

Raewyn said “I didn’t go and see my family as much because Brian really used to get pissed off with me travelling up there. He’d say, ‘Oh it costs so much money.’ That’s probably one thing I did restrict myself in because he was so anti it.”

Victoria said she and Graham “reduced social activities. The only ones we did were involving his family, what Graham wanted to do. And that’s also because I didn’t want anybody to see us function, or dysfunction is probably more appropriate, as a couple. So I’d go to his family because they were all dysfunctional anyway, and he’d have a tantrum if we didn’t go to his family. His tantrums had to be seen to be believed.”

Susan said, “I was scared that when I got home Anthony was going to get angry and not talk to me. He’s always sulked. If he didn’t like something I did he wouldn’t talk to me. But usually it was for a day. The two weeks he ignored me was far out, it was unbelievable. He still would sleep with me. We wouldn’t have sex, but would sleep in the same bed. I’d talk to him and he’d just turn his head and walk away.”

Karen said she would sometimes “stop and have a jug of beer with people after uni and I knew there would be hell to pay, I knew there would be a problem. I was fearful, dreading, just the dread. I couldn’t enjoy spontaneity. I couldn’t enjoy social things because of the fear and the guilt, so I would withdraw and just choose not to do it, it would be too much bother.”

Reference:

Murphy, Clare (2002) Women Coping with Psychological Abuse: Surviving in the Secret World of Male Partner Power and Control. Unpublished Masters thesis, University of Waikato, New Zealand. Available here.

Watch out for blogs on the following control tactics:

One-Sided power games
Mind games
Inappropriate restrictions
Over-protection and ‘caring’
Emotional unkindness & violation of trust
Degradation & suppression of potential
Separation abuse
Using social institutions & social prejudices
Denial, minimising, blaming
Using the children
Economic abuse
Sexual abuse
Symbolic aggression
Domestic slavery
Physical violence

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Shame experienced by abuse victims

by Clare Murphy PhD on August 19 2009

Dr Angela Jury conducted interviews with 25 survivors of intimate partner abuse for her PhD research. The following are extracts from a Massey University news release about her study:

Abused women – especially victims of psychological and emotional torment – are often so paralysed by what they see as the stigma and shame associated with their situation that they are unable to seek help.

Agencies working with them need to better understand how the profound shame the victims feel not only deters them from seeking help, but can be reinforced by educational and promotional messages aimed at trying to help them.

“My research was focused in one direction – finding the explanation of how it was that some women were able to remove themselves from the experience of abuse and maintain lives free from violence, whereas others appeared unable to do so, remaining with abusive partners for extended periods of time or eventually leaving, only to find themselves once more involved in violent relationships,” she says.

“It is most clearly illustrated in the use of language around choice and freedom in advice to abused women – ‘you don’t have to live like this’, ‘you can leave’, ‘there is help available’. All of these – while probably selected as terms offering empowerment to victims – can also operate to engender a sense of weakness on the part of victims…thus creating a sense of shame and self-blame.

“We need to shift the focus for dealing with abuse and violence off the victim. It should not be seen as her responsibility to decide she wants it to stop – nor should not doing so be seen as the victim’s shameful failure.”

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Women continue to be bombarded with social messages that suggest they can find self-worth by marrying or committing to live long-term with a man

But this does not mean they enter a relationship that leads to abuse and control. However, this was the case for many of the women I interviewed in my Masters research, and many of the women I see for counselling.

Some women talk about having their life mapped out for them. For example, whether or not they worked, or not, after leaving school, some women said that time was about “waiting for Mr Right”. One woman said:

“I grew up with this idea that I would work for a while then I would get married and I would have children. It never occurred to me that I didn’t have to be married. There was quite a lot of security in the idea of getting married and having children because that’s your life taken care of. You don’t have to make any more decisions, it’s like ‘there it is, that’s what you do’. I can be a wife, I can get up and make the breakfast.”

Other women said they married because they were past their “due by” date. Some women talk about feeling “desperate” to marry, which was the case for a woman who was four or five years older than when her family members usually married. Social messages shape the idea that it is humiliating for women to be “left on the shelf”.

Several women believed that remaining single meant being a failure. For example:

“It was terrible, it was horrific, to be single, aah, no I couldn’t even entertain it, it was just too much to even think about. A failure, unloved, unworthy, no value, don’t bother being here. I think if I never had married him, I probably would have suicided because it just reinforced the belief that I was nothing.”

couple at park benchMany women say they were aware that there was something wrong before they married their boyfriend. For example, those women saw warning signs that their partners were nasty, lying, neglectful, did not respect women, or that he took her for granted. But, despite seeing such behaviours many women believe they have to marry to prove their worth. For example, a woman who married at age 32 said:

“I’d finally made it, finally had a sense of worth. The day I wore a wedding ring I felt it in my body, every part of me, as if I had just risen in status. I was so proud to say my name was Mrs instead of Miss. I felt that people looked at me differently and treated me differently as if they had more respect for me. It gave me a real sense of confidence and certainty that I now had a place in society.”

And several women said as this woman did:

“It was like an achievement, my mother used to make comments about how no-one would ever want to marry me and it was like, ‘Look, they do, they do, I’ve done it. I’m a real person’ (laughter).”

Not all women who detect problems early in the relationship continue to stay, for example one woman who had been living with her partner for 20 months, said that she knew from her experience of the abuse that she “wouldn’t have married him if he asked”. However, this decision did not mean the end of abuse. At the time of interviewing her, she was experiencing ongoing custody battles that were eating into her finances. Court orders that favoured the abusive and controlling man’s requests meant that she was not legally permitted to move with her child out of town to where she could pursue better career prospects.

Fairy tales, Hollywood movies and ordinary people who live next door, give out messages that young women should find a “Mr Right”, settle down and remain married for better or worse. Whilst marriage or living with a man continues to be perceived as superior to being a single heterosexual woman, this leaves victimised, abused and controlled women in a tough position. If living with “Mr Right” turns out to be living with “Mr Wrong” many women then experience shame. Shame for speaking out about abuse, shame for not standing up against warning signs, shame for not seeing warning signs, shame for staying and shame for leaving. Many women lose friends if they stay and they lose friends if they leave. Sisters, mothers, girlfriends and fathers encourage women to stay – “you’ve made your bed, you lie in it”. Cliché after cliché of this type robs women of self-belief, self-confidence and intuition.

Not all women believe marriage is the only source of self-worth

On the other hand not all women I’ve interviewed, or whom I’ve counselled, believed marriage or living with a man was the only source of self-worth. Nor did all women experience any warning signs of abuse and control early in their relationships. Nor did all women have doubts that they were definitely being psychologically controlled.

But . . . many women have never learned to critique social messages

For women who are abused and controlled by a man they love and trust, if those women have not yet learned to critique social messages that guide their relationship decisions, those women experience a double-bind to contend with. 1. Abuse and control by their partner and 2. Controlling social messages.Both of these rob women of their right to self-determination and free choice.

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The Emperor has no clothes on

by Clare Murphy PhD on June 10 2009

In 2001 I interviewed women who had left their psychologically abusive and controlling male partners/husbands. Before marrying, most of the women had total belief in their partner – because he was a man. The women said this belief was socially encouraged. For example one woman said:

“Over the time that I was with him my self-doubt grew even more and more because everything I suggested just got put down. It just proved the patriarchal thing that women are inferior and men are superior, they do know more, they are cleverer.”

Some other women said that at the time they were “quite happy” to allow their husband to make decisions because “he seemed to know best”. For example one woman said her partner “could present very strong seemingly logical, rational arguments. I thought he must be right so I’d shift my opinions. I started to think that I must be quite thick”. This belief in their partners was not just about these individual women, this is a social issue.

Finally, another woman said that she had thought that believing in the man’s superiority was a sign of love:

“It didn’t really worry me at the time because it felt quite nice in a way, like protected. He was right, and that I didn’t know as much as he did, about things. He knew what he was doing. It just confirmed to me that I was a bit incompetent really.”

This historical notion that men are dominant, more superior, stronger, more capable, more knowledgeable and more logical to women is not natural. It is the way our society has been constructed over thousands for years. In my recent research with male perpetrators of domestic violence, these men discussed the social influences on the men to climb the hierarchy of masculinities. What that meant to those men during their school days, was that to gain respect, prestige, kudos and acceptance from other boys, from teachers, sports coaches and from some girls, it was important that they dominate so-called weaker boys and that they dominate and control females.

time-to-up-rootMany boys and girls who are not taught to critique society, grow up believing in social hierarchies. They learn that male power and domination is sexy. They learn that female submission is necessary for a marriage to work. Yet at the same time deep down they know this does not seem right, but no one talks about it. What has to happen for these social constructs to be up rooted?

It is extremely rare for boys to talk amongst themselves and say, “Do we actually want to dominate each other? Do we really want to walk all over each other just so some of us can have power and the rest of us can be squashed?” According to the men I researched, and the many other research projects I have read, many boys learn that it is not safe to have such discussions. If they do, they would be risking a loss of masculine status. And that loss of status can bring shame, humiliation and ostracism.

It is extremely rare for girls to talk amongst themselves and say, “How can we learn to love men who are genuinely kind, caring, respectful and want a relationship in which our differences are respected – as opposed to believing the man is better than and the woman is lesser than?” Because these issues are seldom discussed, many girls start to believe in their fate – that they have to tow the line. Many girls learn that arguing against it or questioning it are not very feminine behaviours. And so the cycle of silence continues.

Instead, like Hans Christian Andersen’s fable shows below, most of society pretends that it is totally okay that dominating and controlling kinds of male behaviour are honourable and that being a “good wife” is admirable.

change-is-inevitableIt is time that more people muster the courage of honesty. To take a step towards change – towards stopping violence, psychological abuse and control, by men, against women – it is imperative that we be honest about how we each are truly affected by social hierarchies. It is time to courageously speak the truth that is inside each of our hearts.

The following is a snippet of the fable that inspired this cry for such honesty:

In Hans Christian Andersen’s story, The Emperor’s New Suit, written in 1837, there lived an emperor, whose only ambition was to be always well dressed. One day two swindlers came to his city and they made people believe that they were weavers, and declared they could manufacture the finest cloth to be imagined. Their colours and patterns, they said, were not only exceptionally beautiful, but the clothes made of their material possessed the wonderful quality of being invisible to any man who was unfit for his office or unpardonably stupid.

“That must be wonderful cloth,” thought the emperor. “If I were to be dressed in a suit made of this cloth I should be able to find out which men in my empire were unfit for their places, and I could distinguish the clever from the stupid. I must have this cloth woven for me without delay.” And he gave a large sum of money to the swindlers, who then set up two looms, and pretended to be very hard at work.

“I shall send my honest old minister to the weavers,” thought the emperor. “He can judge best how the stuff looks, for he is intelligent, and nobody understands his office better than he.”

The minister went into the room where the swindlers sat before the empty looms. He could not see anything at all, but he did not say so. He thought, “Can I be so stupid? I should never have thought so, and nobody must know it! Is it possible that I am not fit for my office? No, no, I cannot say that I was unable to see the cloth.”

Soon afterwards the emperor sent another honest courtier to the weavers to see how they were getting on. That man too could not see any cloth and thought, “I am not stupid … It is therefore my good appointment for which I am not fit… I must not let any one know it” and he praised the cloth, which he did not see.

Then when the emperor went to see the cloth for himself, he thought, “I do not see anything at all. That is terrible! Am I stupid? Am I unfit to be emperor? That would indeed be the most dreadful thing that could happen to me.”

He told the weavers, “Your cloth has our most gracious approval” for he did not like to say that he saw nothing. All his attendants, who were with him, looked and looked, and although they could not see anything more than the others, they said, like the emperor, “It is very beautiful.” And all advised him to wear the new magnificent clothes at a great procession, which was soon to take place.

The emperor and all his barons then came to the hall; the swindlers held their arms up as if they held something in their hands and said, “These are the trousers!” “This is the coat!” “Here is the cloak!” and so on… “Does it please your Majesty now to graciously undress,” said the swindlers, “That we may assist your Majesty in putting on the new suit before the large looking-glass?”

The emperor undressed, and the swindlers pretended to put the new suit upon him, one piece after another; and the emperor looked at himself in the glass from every side… “I am ready,” said the emperor. “Does not my suit fit me marvelously?” Then he turned once more to the looking-glass, that people should think he admired his garments.

The emperor marched in the procession under the beautiful canopy, and all who saw him in the street and out of the windows exclaimed, “Indeed, the emperor’s new suit is incomparable! What a long train he has! How well it fits him!” Nobody wished to let others know they saw nothing, for then they would have been unfit for their office or too stupid.

“But he has nothing on at all,” said a little child at last. “Good heavens! Listen to the voice of an innocent child,” said the father, and one whispered to the other what the child had said. “But he has nothing on at all,” cried at last the whole people. That made a deep impression upon the emperor, for it seemed to him that they were right; but he thought to himself, “Now I must bear up to the end.” And the chamberlains walked with still greater dignity, as if they carried the train, which did not exist. The End. (To read this full fable, Zvi Har’El has recorded it here.)

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Helping women who are refusing to be abused: Stage 4

by Clare Murphy PhD on May 3 2009

Stage 4 of making change is the time when new actions take place. Dienemann and colleagues (2007) suggest this stage in women’s relationships in which men abuse and control them, entails breaking away from their relationship – or – it entails the man curtailing his abuse and control.

This is a time when women assess how safe it is to stay or how safe it is to go. Either choice may be frightening, but during this stage women are more willing to commit to putting themselves first to enhance safety. If a woman is in a psychologically controlling relationship where there is not physical violence – this still entails a great deal of fear. Ongoing systematic long-term abuse and control means women may lose themselves, lose confidence and come to doubt themselves. The man’s non-physical tactics of control can also involve making threats – threatening to harm or kill pets, family or friends. So never doubt that safety and fear are issues for many women at this juncture.

Facing religious beliefs and social prejudices

Women with religious beliefs that prioritise loyalty to the male partner may battle with guilt and feelings of sin. It requires courage for women to re-prioritise such values and shift her wellbeing to a higher position on her list of values. However, feelings of anger, and the need to regain power and control over her own life, are drivers that help women take self-determined action to care for themselves at this point.

Social prejudices also create problems for women who leave their partner (whether he is abusive or not). My research shows that many women lose friends when they leave their partner. Some people now consider her a threat – as if she is back on the sexual ‘market’ and will take away someone’s husband. This suspicion, on the part of others, causes disruption in women’s lives, for instance, one woman who left her psychologically controlling husband told me that a man who used to help with car pooling children to school was prevented, by his wife, from continuing to do so.

With the enormous numbers of single parents in our contemporary society, you might assume that there will be no social prejudices for women becoming sole mothers. But research shows this is not the experience for many women. Institutions, such as social support agencies that provide benefits for single mothers, can show prejudice and so can many ignorant bystanders who consider single mothers to be low on the social hierarchy.

Change can cause chaos

If a woman leaves her partner, it still does not mean she is safe, nor does it mean she will remain separated. She might experience emotional turmoil. I liken such change to the chaos that road works create. Before road works begin there are problems with the flow or safety of traffic. The road works are a short-term messy dusty noisy costly business aimed at creating a new safer road that eases traffic problems long-term.

Despite the chaos many women might experience when they start making big changes, this stage is a lot easier for family and friends who want to help, because women are more determined to seek and accept help and they are more able to reject what is not helpful.

How you can help during this time of major change:

  • Affirm the woman’s right to stay in a relationship, and affirm her right to become single
  • Help women connect with their strengths and courage
  • Remember if she leaves, some men will continue to abuse and control her – Don’t blame her if she returns
  • Don’t shame her if she makes decisions you disagree with
  • Let her talk through issues she might have to face: loneliness, financial problems, social stigma of being a single mother, possible stalking, or intimidation, or physical harm by her ex-partner
  • Ask women what small things you can do or say to help her create a new life – whether that is making changes in the relationship, or developing a life outside of the relationship

References:

Burman, Sondra. (2003). Battered women: Stages of change and other treatment models that instigate and sustain leaving. Brief Treatment and Crisis Intervention, 3, 83-98.

Burnett, Lynn Barkley & Adler, Jonathan. (2008). Domestic violence. Retrieved 5 April, 2009, from http://emedicine.medscape.com/article/805546-overview

Dienemann, Jacqueline A., Glass, Nancy, Hanson, Ginger & Lunsford, Kathleen. (2007). The domestic violence survivor assessment (DVSA): A tool for individual counselling with women experiencing intimate partner violence. Issues in Mental Health Nursing, 28, 913-925.

Kramer, Alice. (2007). Stages of change: Surviving intimate partner violence during and after pregnancy. Journal of Perinatal and Neonatal Nursing, 21, 285-295.

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When women start to develop a determination to prepare for seeking change it does not mean it becomes easy for friends and family to know how to support her. At this third stage in women’s process of making sense of one-sided power and control by a male partner, Dienemann and colleagues (2007) suggest women are considering change and looking at their options.

Confusion is really starting to set in for women at this stage

Being confused means women may stop blaming themselves, while at the same time still make excuses for their partner’s abuse, but start to realise he is choosing to do this to her as she has given him many opportunities to change and stop. Confusion may entail a desire to be loyal to her partner, whilst admitting that she feels abused and that what he is doing is unjust. She might continue to hope he will change, yet at the same time be riddled with thoughts of revenge or even murder. She may want to leave, but feel guilty about doing so.

The fact he continues to abuse and control her adds to her increasing commitment to seek change for herself. But many women do not want to lose what might be a fulfilling sexual relationship. Many women don’t want to lose all the material things they have created – their house, investments, car – and for some – holiday homes. Women do not want to leave their neighbourhoods where children attend school and have their friends. Women I’ve known also find it extremely difficult to contemplate losing their dreams of a happy-ever-after-marriage. Making choices that lead to these losses leads to a sense of failure and shame for many women. Women do not have to leave for a relationship to end – some countries have provision for court orders to be made so the abusive partner leaves the house.

The psychological toll starts to become unbearable. She may feel she has lost confidence, self-esteem and lost herself. She may feel incredibly anxious, traumatised, stressed and overwhelmed.

At this stage women may start to seek out other women victims for validation, understanding and support. There are group programmes and/or support groups in many large towns and cities for women who are victims of intimate partner abuse and control. Some of these programmes are free, some charge fees. Providing women with information about such programmes can be extremely useful at this time.

Women at this stage need a great deal of understanding and validation as they struggle to find their lost selves. They will hesitate and falter at this stage, perhaps leave their partner, then return. It is not easy staying and trying to work out how to survive emotionally and physically, nor is it easy deciding to leave. Although they may talk about seeking some sort of change, that change may be to find the strength to know she is worthwhile – without rocking the boat in the relationship.

How you can support women at this confusing time:

  • Providing information and resources are key ways to help at this stage
  • Provide information about the dynamics of one-sided power and control and find names of counsellors known to understand the dynamics
  • Find out information about the costs and benefits of getting a protection order and how to get one
  • Make available names of lawyers, or contact details for community legal services
  • Give women contact details of local support groups – face-to-face or online
  • Help her set goals of her choice (remember she still wants the relationship to work at this stage)
  • Offer accommodation, or help her find free or affordable accommodation if she wants to trial a separation
  • Find out if your state or country provides legal assistance for women victims to stay in their home and male perpetrators to leave
  • Any help should always consider the woman’s (and her children’s) safety
  • Help her make a safety plan and provide support in using it
  • Affirm her worthiness

References:

Burman, Sondra. (2003). Battered women: Stages of change and other treatment models that instigate and sustain leaving. Brief Treatment and Crisis Intervention, 3, 83-98.

Burnett, Lynn Barkley & Adler, Jonathan. (2008). Domestic violence. Retrieved 5 April, 2009, from http://emedicine.medscape.com/article/805546-overview

Dienemann, Jacqueline A., Glass, Nancy, Hanson, Ginger & Lunsford, Kathleen. (2007). The domestic violence survivor assessment (DVSA): A tool for individual counselling with women experiencing intimate partner violence. Issues in Mental Health Nursing, 28, 913-925.

Kramer, Alice. (2007). Stages of change: Surviving intimate partner violence during and after pregnancy. Journal of Perinatal and Neonatal Nursing, 21, 285-295.

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During the contemplation stage of women coming to terms with the abuse and control by their male partner, women begin to accept that there is a problem that is not resolving itself. Dienemann and colleagues (2007) call stage 2 a time when women continue to be committed to the relationship but begin to question it.

At this time women waiver between talking about and then not talking about the abuse. They start to consider advantages and disadvantages of making change and considering a different future.

Because women are still committed they may sacrifice themselves in order to maintain the relationship. Our society stresses the idea that it is a woman’s role to make relationships work. However at this stage she may begin to question whether she is to blame and ask her partner to get help. Therefore she will continue to seek answers to the logic underpinning his behaviours.

Coping with physical violence compared with psychological abuse and control

For women who are experiencing physical violence they may begin to fear for their lives and admit to not feeling safe. For women who never experience physical violence, but are being abused and controlled psychologically, there is no visible evidence of abuse. Outsiders might see bruises on women who are beaten, but psychological abuse is far more private – hence the abuser seems innocent. There is a move in our society to oppose violence against women – this helps women start to name the man’s violence as wrong and to push for him to get help. It is much more difficult to begin to label tactics of psychological abuse and control as wrong because our society avoids defining it and talking about it as a public issue.

In my work with women over the years I have observed the same distinctions as Valerie Chang has in her book I Just Lost Myself: Psychological Abuse of Women in Marriage.  Women who experience physical violence (and other forms of abuse and control) respond differently compared with women who are psychologically abused and controlled independent of physical violence. Women who are psychologically abused (but never physically hit) detach emotionally before separating and usually don’t attempt to reconcile after the relationship ends. These women are very hesitant to commit to another relationship because psychological abuse and control is a pattern over time, is confusing, insidious and very difficult to detect the warning signs. Whereas women who are physically hit may separate for the first time while they are still emotionally attached. Women who experience physical violence (compared with abused and controlled women who do not) are more likely to make many attempts to reconcile and they are optimistic about future relationships. Of course this is not always the case, however, as a friend or family member who is trying to help, it is important to understand some of the nuances.

Stage 2 is all about exploring pros and cons

Ultimately, stage 2 means women may start to explore options but are not ready to end the relationship. Women may feel trapped, may be desperate to make the relationship work for the sake of the children, will not want to humiliate her partner by calling the police, or by making the abuse too public. Many women believe their partner is insecure and needs their loving. At this stage women are not ready to give up trying and are very willing to give their partner another chance. Therefore some women may reverse or withdraw protection orders.

Women will likely seek information, some might leave at this stage, but don’t be surprised if they return. They are not stupid and they do not like or want to be abused. They want their relationship to work and they want to feel safe and carry out their commitment to be in relationship “for better or worse”. This requires incredible strength and resourcefulness. On the other hand women at this time may feel a lack of trust in themselves, their partner and people in general and believe that no one can help.

What can you do to help?

  • Help the woman talk through costs and benefits of the relationship – now and in the future
  • Discuss her fears of leaving, e.g. lack of resources – money, accommodation, social support, not wanting to be alone, shame, feelings of failure
  • Ask for her views of danger to her, her children, to others – whether she stays or leaves (Remember there is an increased chance of a woman being murdered after she leaves a man who has a history of being controlling)
  • Affirm that what she is experiencing is abusive and that she does not deserve it, nor is she to blame
  • Ask her for all the ways she (and her children) are being affected – psychologically, ability to function at work, ability to pursue dreams
  • Help her make a safety plan
  • Respect her decisions

References:

Burman, Sondra. (2003). Battered women: Stages of change and other treatment models that instigate and sustain leaving. Brief Treatment and Crisis Intervention, 3, 83-98.

Burnett, Lynn Barkley & Adler, Jonathan. (2008). Domestic violence. Retrieved 5 April, 2009, from http://emedicine.medscape.com/article/805546-overview

Chang, Valerie Nash. (1996). I Just Lost Myself: Psychological Abuse of Women in Marriage. Westport, CT: Praeger.

Dienemann, Jacqueline A., Glass, Nancy, Hanson, Ginger & Lunsford, Kathleen. (2007). The domestic violence survivor assessment (DVSA): A tool for individual counselling with women experiencing intimate partner violence. Issues in Mental Health Nursing, 28, 913-925.

Kramer, Alice. (2007). Stages of change: Surviving intimate partner violence during and after pregnancy. Journal of Perinatal and Neonatal Nursing, 21, 285-295.

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If you have had abusive life experiences it is highly possible you were left with a legacy of fear and shame. Until you embark on a journey of healing this legacy by developing awareness, wisdom and empathy for yourself and others, these feelings may have led you down one of two tracks – to conformity or to rebellion.

Conformers

For those who conform, fear and shame subordinates, leads you to do as you are told, to do as the controller (or master) commands. Conformity leads to a gradual annihilation of yourself, your life-force, your aliveness. You become hypervigilant – always walking on egg shells for fear of doing something wrong – and then getting attacked because of it. The conformist is always aware of what others might be thinking and feeling. Always watching carefully in an attempt to keep safe.

Rebellers

For those who rebel, fear and shame lead you to reject controllers. They lead to seeking out other people who similarly rebel against controllers. They lead to affiliation with ‘bad boys’ and/or ‘bad girls’. They lead to deriding and bucking the authority that would squash you. Paradoxically, though, these behaviours lead the ‘rebellious’ to creating the SAME system. A new group which also entails hierarchies consisting of controllers and followers.

Here’s the nub. Groups of ‘bad boys’ and ‘bad girls’ have hierarchies consisting of controllers and followers.

There is a pattern here . . .

Aligning yourself with other rebels

You take the same controller ideas, techniques and values with you when you hang out with ‘bad boys’ and ‘bad girls’. Someone there tells the others what to do. Wherever you are on that spectrum, means you might become that controller. Or you might become the follower.

If you become the abusive controller within your new group of ‘bad boys’ or ‘bad girls’ – your fear and shame may make you violent. It will make you use and abuse others so that you feel powerful. You will do whatever it takes to win. You will do whatever it takes to avoid feeling fear, shame, weak or vulnerable. You will demand ‘respect’ from all your followers by making them scared of you. This is the bully pathway to becoming a domestic violence perpetrator.

If you become the loyal, acquiescent follower in your new group of ‘bad boys’ or ‘bad girls’ – yet again you lose yourself. You subordinate yourself to someone else’s rules. You treat the controller as the authority, as if they are right, as if they have the right to shape who you are and what you do. You suppress your own thoughts and feelings because the controller does not want your views. Sadly, the controller can only be who they are because you and other followers support them. But you think: “There is safety with my peers, this is better than other controllers” like teachers, mothers, fathers, sports coaches telling you what to do. You believe your new friends are superior to them and so deserve your respect. You and your friends all hate those other controllers. You gang up against them. But you never admit, or don’t easily recognise, that you are scared of the new controller that you have attached yourself to. You try to please them. The rot sets in. This is a pathway to becoming a victim of domestic violence. And – ironically – this is another pathway to becoming a domestic violence perpetrator.

How to step out of the loop of power and control

Given that fear and shame are the lifeblood of one-sided power and control – for both controllers and followers – it is pretty difficult for either to muster the courage to step away from this pervasive social problem. Change requires courage.

  1. The first step towards change is awareness. You have to be honest about the ways you are losing yourself. What are the costs to you of controlling others or of aligning yourself with controllers? Do you truly feel the psychological and physical safety you had hoped for? Be honest – deep down can you actually trust the controller? Do you feel respected for your own opinions, your own values – do you even have any?
  2. The second step is naming a clear set of pro-social values for yourself to move towards. When you run away from situations without clearly defining what you are moving towards you repeat old patterns. Your new set of values needs to honour your aliveness and to honour the aliveness of others.

Linking freedom with responsibility

Some people believe they have the right to freedom. But the perpetration of one-sided power and control means TAKING freedom from others. Whereas true freedom is always accompanied by responsibility – not only for yourself – but for others.

  • True freedom entails responsibility for the rights of others as well as yourself – which entails compromise.
  • True freedom does not mean stomping on others.
  • True freedom means risking possible rejection, being scoffed at or ostracised. But who specifically are you afraid will reject you?

Often perpetrators and victims of one-sided power and control are too scared to change because they are trying to gain acceptance from other people – especially people who make them feel psychologically unsafe. Who do you try to please? Do you feel 100% free to be yourself around them?

Social responsibility

It is rare for bystanders to step in and take a stance against one-sided power and control.

Why is this?

  • Family relationships are considered private
  • Bad school boys are left to their own devices so they can ‘toughen’ up and become so-called ‘real’ men
  • Some ‘bad’ girls receive honour, prestige and acceptance from so-called friends for being violent
  • Violent boys most certainly receive such kudos from particular complicit male and female friends
  • Some consider it okay that heterosexual people to make fun of homosexual people
  • Others believe men have the right to control women
  • Yet others believe it is a parent’s right to control children by demeaning them

Many people do not understand the subtleties of power and control and the harm it causes. Some people knowingly condone this form of abuse, whilst others just don’t see it. Following the principles of Deep Ecology I consider the richness and diversity of all humans should be allowed to flourish. But one-sided power and control not only diminishes the life-force of the victim, it paradoxically diminishes the life-force of the perpetrator.

I’ll leave you with questions that Mahatma Gandhi might ask:

  • Do your actions work against others’ freedom to flourish?
  • Do your actions enable others’ freedom to flourish?

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