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Institutional abuse

Tactic #9 — Using Social Institutions & Social Prejudices

by Clare Murphy PhD on February 15 2013

This is the ninth of 16 blogs discussing the patterns of tactics from my power and control wheel – Using Social Institutions & Social Prejudices.

Power & control wheel #9 Clare Murphy PhD

Many perpetrators of psychological abuse use social, health, legal and other institutions such as child protection services as arenas to further their coercive control over their intimate partner.

They use the legal system endlessly to stop their partners from leaving, or to stop them from moving town or country, they do dodgy things to implicate their partner so she will get a criminal record, and perpetrators with financial resources engage women in drawn-out, frequent court battles over property, or over day-to-day care and contact with children. They also use loopholes in the government agency system to avoid paying child support and many use religious ideologies as a tool to keep women and children in line.

Perpetrators who use coercive control also use male privilege and entitlement believing that they “own” their partner, that she must obey and serve them. The good news is that some perpetrators seek help to stop abusing their partner by attending stopping violence programmes. The bad news is that many men then use that programme to further control women. I’ll explain what is meant by all of this below.

Of all the women I interviewed for my Masters research, Adriana had experienced the least amount of psychological abuse. However, it was a different matter after she divorced her husband — he threatened to kill her and began to use social institutions as a vehicle to establish power and control over her. Adriana said, “I think what pisses him off is that I was always in control of my life. The only thing he can get at me with is through our daughter, using the system he can control me.”

How is it possible for perpetrators of psychological abuse to use social institutions to further their coercive control when there may actually be good quality legislations and dedicated well-trained professionals who work hard to protect victims of abuse? Well — there are flaws in the systems — which means some policies, legislations and professional practices can lead to colluding with perpetrators by not holding them accountable for their actions, and can lead to blaming the victims. One of the flaws in the system is a lack of staff training in the dynamics of coercive control in the context of intimate partner abuse. Women I interviewed for my Masters research and men I interviewed for my PhD research tell their stories below….

Using the Legal System to stop women from moving town or country

Adriana regretted moving from  the UK to New Zealand with her partner Steven. His controlling behaviours increased when they arrived back into his home territory. After their separation Steven became abusive in the extreme — he threatened to kill her. For hers, and her daughter’s safety, Adriana wanted to take her daughter back to the UK. However, she could not leave “because he doesn’t want our daughter to leave the country, therefore I can’t leave with her. I wouldn’t leave without her, so I have to be here. I’m quite happy and settled here and doing what I’m doing, but my freedom is totally cut down. I don’t have the freedom to even move towns because he would prevent me. I would have to go to court. It would probably take a year before I could move. He wouldn’t allow me to. It’s the court who would possibly allow me to.”

Heather became pregnant when she was in the process of applying for university. She knew she wanted to leave Luke and pursue an education, so was going to have an abortion. But Luke had High Court papers served on her and the hospital to prevent the abortion. This institutional response fueled Luke’s fire, which enabled him to become even more controlling. Heather wanted to take out a protection order, so that if he breached it, the police would have rights to intervene and arrest him. However, the lawyer insisted she take out an “undertaking” instead. This is one way that the legal system fails to protect victims of intimate partner abuse. An “undertaking” is only a promise — it does not give the police legal rights to arrest a perpetrator of abuse when he breaches his undertaking. The legal system enabled Luke to breach the undertaking. He did this by approaching Heather in the street and also when she dropped her son off at the agency who provided supervised contact. Each time Luke approached Heather he begged her for more contact with their son, he cried and swore at her. Heather had been wanting to move towns with her son to pursue a new life away from the abuse, but Luke used the legal system to prevent her from doing so.

Using the Legal System to fight for custody of children, with the underlying aim of maintaining power and control over the children’s mother

Elizabeth and David attended a mediation conference where an arrangement was made for Elizabeth to have the children three or four days a week and David would have them for the other three or four days. Such shared care is very disruptive and destabilising for children. Elizabeth said no-one was enjoying it. So Elizabeth “tried to talk to David about ‘What can we do about this? Can we try this, can we try that?’ He wasn’t interested. In the end the kids were really unhappy and she just said, ‘I am just not going to do this any more’ and of course it forced all the legal eagles to get together and deal with it.” David was a wealthy professional so had the financial resources to use the legal system to continue to coercively control his ex-wife.

Elizabeth said, “The judge made the decision which was a much more viable arrangement, which David was really angry about. He still wanted to go to court for custody and of course I am on legal aid. I’ve paid altogether over $25,000 on legal fees, $13,000 I still owe. We worked our guts out to try and get some negotiation before we went to court about custody. He would not respond, he would not negotiate. As far as he was concerned he was going to get what he wanted and he was really pissed off when he didn’t. He said, ‘I paid all this money to get what I wanted and I still haven’t got it.’ He was really angry about that. But I think part of him continuing to push for doing everything legally was because it would cost me a lot of money — money that I don’t have.”

Coercive tactics that lead to the victim getting a criminal record

Elizabeth said David took “up this trespass order when the property settlement came through. A few weeks later I was caught up with my car, and I was going to be late, and he was going to be picking the kids up from my place. I tried to get him at work and tried to get him at home quickly but couldn’t get hold of him. So I rang my neighbour to say, ‘If he turns up can you let him know that I will drop the kids at his place.’ I did what I could to get the message to him. He was absolutely furious. So I dropped my kids there and then rang up a bit later to say, ‘I am really sorry about what happened I tried to get hold of you.’ He hung up on me. At that stage I was really angry, because I thought it was important that he and I have some communication because of the children, so I went around to apologise and say, ‘We need to sort something out here, like there are going to be times when one or either of us is not going to be able to meet a time. What are we going to do in that situation? This isn’t going to work.’ But, he called the cops, had me arrested for trespassing. The kids see the cops take me out of what was our home, off in a police car. Anyway I explained the situation to the cops. They said, ‘Don’t worry about it, we’ll go and get your car, we’ll have a word with the guy, I’m sure he doesn’t really want to press charges.’ They came back — ‘Yes he does want to press charges. Don’t worry about it we’ll get diversion, first offence.’ But for diversion the complainant has to agree. He wouldn’t agree to me having a diversion coz he wanted me to have a criminal record. I had about three court appearances, and my lawyer eventually got it to the point where, I think he knew David years ago, and he rang off the record and said, ‘Hey listen mate I wouldn’t do this if I were you.’ Eventually got him to change his mind and I got diversion. But he was prepared to take it to the absolute limit.”

Anthony engaged in tactics that wrongfully led Susan to be investigated and prosecuted for fraud. After Susan separated from Anthony she did not have a car so he would take her to get the groceries. Her overlocker was not working so Anthony took it into town. Susan said that when he came home he said, “It’s not worth fixing, but they’ll give you so much for a trade-in if you want to buy a new one”. So Susan agreed. Susan told me: “This is how naïve and trusting I was. He brought me home a new overlocker. It was in his name. He put me down as being his spouse. He put my address as being his address. When he got his cell phone he did the same thing. He put me down as being his spouse.”

Unfortunately for Susan the government department that provides financial support to single parents contacted her saying, “’You know you’ve been living with Anthony while you’ve been on the single parent benefit.’ She said they had all this evidence that said I was with him because he’d put me down as being his spouse. I said ‘I wasn’t with him’, but they said, ‘He used to take you to town. You used to drive his car’. I said ‘Yeah, but that doesn’t mean that we’re together.’ Anyway, I didn’t know the overlocker was in his name until the last time we split up and I got done for fraud. I said we weren’t a couple. Anthony was telling everybody that we were a couple. That really hurts. I thought I’d got out from him, but he’s still doing these things to make it look good. I hated him. I hated the things he’d done to us, to the low level that he’d brought us down to.”

Using the Government Agency that provides financial benefits to single parents

After she was divorced, Elizabeth spent some time on the single parent benefit whilst caring for her children. During that time she was having a casual relationship with a man. When parenting of children is shared, it is inevitable that children chat to the other parent about what happens at the other house. However, many perpetrators of coercive control use children to find out information that they then use as ammunition to continue controlling their ex-partner. Elizabeth said one time when her son came to her place to stay he asked her, “How many nights a week does Stewart stay mum?” Elizabeth said, “Next thing there’s an investigation by the fraud squad of [the government agency that provides the benefit].” The fraud squad asked, “We believe you have a partner now, what’s his name, when does he stay here, is it a relationship?” Elizabeth was angry, saying this government agency “would rather that you were f***ing a different guy every night than seeing one person who was giving you a bit of moral support or having sex once every three months.”

Elizabeth said David’s accusations to the department that provided the benefit meant that “To stay on the single parent benefit was a challenge, it’s happened twice. In fact the first time was when I was doing some odd jobs from time to time, helping a friend with her business. Anyway the next thing I’ve got the fraud investigation people. Pretty much all of the work that I was doing I was declaring, and the next thing I’ve got them on my case, ‘Did you do work at this place, did you sell this, do that, dah, dah dah dah dah?’ If I did cleaning jobs the kids used to come with me. They told David and David collated all the information that the kids got and gave to him and sent it to the government agency.”

Using the Government Agency that manages child support payments by separated parents

After couples separate, perpetrators of coercive control often find loopholes in the system and use that gap to pay minimal money towards supporting their children, or they may pay nothing at all. Men I interviewed for my PhD said not all men have a problem with paying child support, but some men do. Some controlling intimate partners do not have the best interests of the children at heart. As James said, many men believe “they’re controlled by a government agency over the kids that maybe they feel they own themselves… It’s a loss of control thing, their own personal property.” Lazarus knew the loopholes in the system. He said, “as soon as they start taking money out of my wages, I quit and change jobs … probably every eight months.” This, meant the system’s policy did not oblige him to pay for a period of time. Children involved in such a climate of control are negatively impacted in various ways, for example, not being able to afford to attend school camps and so miss out on healthy social bonding, physical challenges and may develop anxiety, depression or delinquent behaviour problems.

Some perpetrators of coercive control threaten their ex-partners by telling her that if she pursues child support payments from him, he will use the legal system to push for shared custody of the children which would then mean he would not be obliged to pay child support. This is frightening for women victims of coercive control because most women will do what ever it takes to keep their children safe. In their book, The Batterer as Parent: Addressing the Impact of Domestic Violence on Family Dynamics (SAGE Series on Violence against Women) Lundy Bancroft and Jay Silverman draw from their clinical work with men that shows many perpetrators of intimate partner abuse do not engage in healthy fathering practices and many push for custody or contact with children partly as a tactic of maintaining control over the woman, not because they want to develop a warm relationship with their children.

Using Child Protection Services to coercively threaten the children’s mother

Susan said that, “One time Anthony rang and said that a child protection social worker rang and wanted him to go in. When he came back he said someone’s reported that our daughter’s been sexually molested. He said, ‘It’s your father.’ I found that really odd that they didn’t contact me, that he had to just go in without having a set appointment time and that he could take our son with him. Anyway I said, ‘So you don’t want dad looking after our daughter?’ He said, ‘No that’s alright, but they’re going to contact the kindy’. I was absolutely distraught because my dad has a lot to do with my kids. I fully believed Anthony knew what he was bloody saying. I went to the kindy and asked if they’d been contacted by the child protection service social workers. They said, ‘No’ and would let me know if they were. When I did talk to the social worker she said, ‘We had an anonymous person whose given the names and ages of the children.’ The ages weren’t right. She said it was a man. She said, ‘We don’t follow up on these ones they’re very low priority’. It pretty much was Anthony that was doing this, because if there’s an investigation saying that my father’s molesting our daughter, then what happens, the kids get taken away. Of course he fully denies that he’d done it.”

Luckily, in Susan’s case, the child protection services did not remove Susan’s daughter. However, many perpetrators of coercive control threaten their partners saying they will inform child protection services that they are an unfit parent. Unfortunately sometimes the child protection system colludes with perpetrators and engages in mother blaming, partly because of a lack of staff training and understanding of the dynamics of coercive control.

Using Religion to establish and maintain power and control

Some men use religious ideologies to justify controlling their partners, by for example telling her she has to obey him because the Bible says so. They may use religion to stop their partner from leaving by saying that God does not allow divorce. Eva Lundgren (1995) interviewed fundamentalist Christian couples in Scandinavia. One man believed that keeping his wife in line was very important because it meant keeping the “pattern of nature” and meant he was following God’s plan. Part of the men’s aim for using the Bible as a guide was to enforce rigid gender roles for women, so that the more feminine they perceived their partners to be the more masculine this made them feel — a feeling which makes some men feel more strong, secure and superior.

Using Social Prejudices as weapons to degrade and control women

Some perpetrators of psychological abuse use social prejudices to reinforce their power. They may do this by drawing on a range of social hierarchies. Social hierarchies only exist because people decide who is superior and who is inferior. Here’s what I mean….

He may draw on the gender hierarchy that men are more superior than women and tell their partner she deserves abuse because she’s ‘just’ a woman.

He may draw on the race hierarchy that ranks white people as ‘better than’ and tell her she’s ‘just’ a Mäori, or ‘just’ a Black woman, or ‘just’ an Indian/Aborigine/Hispanic, and so forth.

He may draw on the hierarchy that classifies some age groups as having more rights and privileges, saying she’s ‘just’ a kid.

He can find many social messages that place him at the top of any hierarchy related to work and finances.  He may be a breadwinner, earn more money than his partner, have wealth in his extended family, work as a lawyer, etc. — such positions are accompanied with kudos, status, respect and a sense of entitlement. She may engage in activities classified low on the hierarchy such as be a ‘stay at home mum’, do volunteer work, or work in paid employment as a cleaner — such positions tend to afford less respect and can be viewed as inferior…. In these circumstances, some men use their socially superior position to degrade, use and control their partners. They may do this by saying to their partners: “you don’t have any right to make decisions because you don’t have a ‘real’ job”, “you’re ‘only’ a mother”, “you have no money so you’ll get nowhere without me”. Then if a woman is dependent on her partner financially and she leaves him, he may further abuse her by engaging her in repeated and lengthy child custody and property battles, or may refuse to assist her and the children financially. Such unjust degradation can make women vulnerable to ongoing coercive control partly because what their partner tells them makes commonsense, because so many people have not learned to critique socially constructed concepts such as social hierarchies. The idea of equality between spouses flies out the window.

Other social prejudices perpetrators draw from include hierarchies relating to physical and psychological abilities — they may say to a disabled wife: “you will never amount to anything, you can’t even walk out the door”. Or they may use body image as a source of degradation by calling their partner “a fat slob”, and they may call a partner who does not have high level of education “a dumb bitch”. As Victoria points out below, all of these comments reinforce messages that surround all of us all the time.

Whenever Graham made snide remarks about Victoria’s size, he’d trivialise the negative impact on Victoria by saying, “Oh but it’s only a term of endearment”. Victoria said “I knew I was big, so it destroyed me a little bit more”. To cope with the abuse Victoria said, “I didn’t try to change my size because my weight is about safety. If I am overweight, I am fat, if I’m fat I’m ugly, if I’m ugly I’m safe, so I eat to keep safe. If you stop eating, you lose weight, people say ‘oh you’re looking good’, then you get abused. I ate because I was hurting. To get over the pain I eat.”

Some women learn that if they challenged their husband’s controlling behaviours, this would cause him to find more and more ways to maintain control by degrading them.

Using Social Prejudices that stigmatise mental illness

In our society, being healthy and well is considered worthy of praise, while having a mental illness and taking medication such as antidepressants is often stigmatised. Some people use these unjust social ideas as weapons to abuse and control others — by attempting to sway how the victim perceives themselves. Perpetrators who are hell-bent on diminishing their partner’s wellbeing may attempt to convince her that she needs a psychiatrist, or threaten to have her hospitalised for a mental illness. During the course of her seven year relationship with Dylan, Sally became  depressed as a consequence of his incessant controlling behaviours. When she started taking antidepressants he said to her that her depression was the crux of their relationship problems. An effect of intimate partner coercive control can lead to the victim feeling as if they are going crazy — feeling as if they’re going insane or have indeed gone mad.

Using Women’s Immigrant Status as a weapon of power and control

Immigrants are vulnerable to abuse by their partner because they may not yet have a work permit, they may lack language skills in a foreign country, they may not know what services are available to them or how the systems work. Many women are sponsored into the country by their partner, which increases her dependence on him. There are various loopholes in the immigration systems that leave women who are victims of domestic violence very vulnerable and powerless.

Perpetrators use women’s immigration status as a weapon of control. They may constantly threaten to cancel their sponsorship of her, they may refuse to help her fill in the forms to get an extension to her work permit, some men threaten to have her deported and they use the legal system to get a court order preventing the removal of the children from the country. Thus children are left in the care of the abusing parent and grieve the loss of bond with the non-abusing parent who has been deported. Some perpetrators cancel their sponsorship, so that the woman’s application to reside in the country cannot go ahead. One Chinese woman, in a New Zealand study of women’s experience of Protection Orders, said her husband repeatedly told her, “I’ve been in this country for so long I know how things work. ‘I am telling you …’” Whenever she contradicted him he would yell: “You stupid Chinese. I’m going to call the immigration service right now and you’ll be out of here!” (Robertson and colleagues 2007:191) Some men will say to their partner ‘what do you know, you weren’t born here’, or ‘you can’t even speak English properly’. Such statements may not sound degrading to an outsider, but in the context of ongoing power and control they are statements that punch hard at immigrant women’s emotional wellbeing.

Using Male Privilege and Entitlement

Men I interviewed for my PhD talked about the kinds of privilege, entitlement and accompanying beliefs that drove their controlling behaviour towards their partners. These beliefs included the idea that men ‘own’ women, and that women are possessions who should serve and obey men. For example, Bill said:

“I can do what I want but you gotta do what I tell you to. That’s the way I’d see 90 percent of marriages, from a man’s point of view.”

Many couples have their money, house and car in both spouses’ names. Regardless of this, as Elizabeth and Sally said, their husbands used to repeatedly say the money, house and car belonged to them and not the woman.

Elsie said, “I was just something that he owned in every facet, whether it be sex or when friends are there, or if I was cooking, or doing some work, or whatever, it was nothing. Nothing I did was ever valued.”

When Pauline and Chris married, he chose the marriage vows — that led to Pauline promising to obey Chris. In line with the belief that women should obey men, Chris had sexist attitudes towards all women. Pauline said that when Miss World was on TV Chris would sit under the TV and look up. She said he had the attitude that all women are “tits and bums”.

Max said women should:

“Do as the man says. We can be very domineering. We want it our way. Our way or the highway, girl.… A lot of men do want to rule the roost, like, ‘I went to work, I paid for f***ing this, I’ve been working all week, get home to this shit’!”

Research with men who abuse women finds that those men justify their abuse by blaming women for failing to serve them as men. Geni, a man I interviewed said, “I would think the majority of men would think the wife is like the doting little servant, slave, there to do everything. But a lot of men come home from work in his suit and drops the briefcase and he expects the beer there and the meal on the table.”

Using Stopping Violence Programmes and Anger Management Programmes to further control women

Thankfully there are perpetrators of intimate partner abuse who seek help to change. Unfortunately though, research shows that many men use stopping abuse programmes and anger management programmes as yet another avenue to control their current or ex-partner. The ways men do this include telling her how lucky she is because his behaviours are “nothing” compared with other men’s, or by misinterpreting the training and twisting the definition of what constitutes coercive control by telling her that her behaviours are controlling, or by learning how to use a wider range of control tactics. Men who learn to take “time out” as an anger management strategy, can misuse this by not returning to resolve issues, or they may put the woman in charge of ensuring he takes time out. Many women get confused when their coercively controlling partner accuses them of being controlling. Yes everyone uses controlling behaviours in some form at some time — BUT…. There’s a big difference between destructive and constructive use of controlling behaviours. I write about this in the blog on Denial, Minimising, Blaming, and in my blog on the difference between “healthy” relationships and relationships where there’s “one-sided” power and control.

References:

Watch out for blogs on the following control tactics:

One-Sided power games
Mind games
Inappropriate restrictions
Isolation
Over-protection & ‘caring’
Emotional unkindness & violation of trust
Degradation & Suppression of Potential
Separation Abuse
Denial, Minimising, Blaming
Using the children
Economic abuse
Sexual abuse
Symbolic aggression
Domestic slavery
Physical violence

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Language women should use in the Family Court

by Clare Murphy PhD on April 14 2010

Many women feel like failures because they have not stopped the man they love from psychologically abusing and controlling them

Most women who attend counselling – to come to terms with their partner’s psychologically abusive and controlling behaviours – often beat up on themselves saying: “I let it happen” and “I feel like I’ve failed”.

Women talk about the effects and impact of abuse and control

Women describe feeling emotionally beaten down, shame, guilt, anger, sadness, depression, lack of confidence, insecure, discouraged, defeated, desperate, fearful, anxious and full of dread. They talk about being codependent, having self-doubt, a low belief in their abilities, confused, a feeling of going insane and an inability to concentrate. This brief list can lead Family Court Judges, lawyers, psychologists and other supporters of female victims to interpret the effects and impacts of abuse as equivalent to passivity, incompetence, and poor mental health. So what can women and their supporters do to combat this social problem?

It is necessary to uncover ways women actively resist abuse

Women continually use multiple strategies to resist being controlled and psychologically abused by male partners.

Women seek advice and help from others, they strategically subordinate or silence themselves, purposefully choose not to state their beliefs and opinions, consciously choose when to stay quiet and when to assert themselves – all to avoid further abuse.

If a man who persistently attempts to control his partner pressures her not to work, and she defies this by going to work, regardless of abusive repercussions, this act of resistance shows that the woman does not “let abuse happen”.

Women may do things to please their partner that they might not ordinarily do, they may ignore his behaviour, or they may cry as a way of showing they refuse to be content with being verbally abused and emotionally manipulated. Yet other women refuse to cry with the aim of not giving the abusive man the pleasure.

These acts of resistance prove women do not have low self-esteem, rather women resist abuse because they do esteem themselves. Women who defiantly talk to a male colleague at a party, despite their partner badgering them to stay away from all men, and women who refuse to obey their partner’s rigid rule that dinner should be on the table at 5 o’clock sharp every night, are refusing to be dictated to. These acts of resistance do not entail letting abuse happen. The abuse happens because, the man who is hell bent on controlling his partner, is violating her needs and boundaries.

Many women resist being controlled by lying about where they’re going, by sneaking out, by not telling their husband where they are going, or who they are having coffee with. These are acts aimed at preserving autonomy, independence and freedom.

Canadian Family Therapist, Dr Allan Wade, along with his colleagues, have researched and written some splendid articles that give an empowering spin to the language women use to describe the impact of being abused . . .

“Despair” is usually considered to be a negative effect of abuse. However, Wade and colleagues suggest that “despair” actually suggests that the victim of abuse is hoping for, or calling for, change.

“Sleeplessness” is generally labelled the problem to be solved. However, lying awake at night worrying about the crazy-making mind-games her partner is playing, is actually a strategy of resistance. In other words this kind of “wakefulness” is refusing to be content with being emotionally abused and controlled.

Using the “language of resistance” in the Family Court

When women write affidavits aimed at helping them win custody of their children, it is common to write the negative effects, or impacts, resulting from the man’s psychologically abusive and controlling behaviours. However, Allan Wade and his colleagues’s research shows that, by women saying they have low-self esteem, depression, anxiety, stress, etc., this language can feed into stereotypes that women victims of abuse are not capable of resisting abuse, or of maintaining custody of their children.

Allan Wade PhD, and his colleagues, strongly suggest that women and their supporters include information in written court documents about all the ways the woman has resisted, and continues to resist, each and every form of abuse by their partner. Rather than asking the woman how the abuse impacted, or effected her, instead ask how she responded when her partner did xyz. Ask her what she did when he said, or did, xyz. The woman’s answers to this will represent her as active and competent.

How women resist abuse depends on the context

Women do not use the same strategy of resistance in response to abuse and control every time. Rather women decide which situation best suits which kind of resistance – always with the aim of keeping herself safe and sane, and with the aim of reducing or stopping the abuse and control.

Any small act of resistance is a sign of success

Just because a woman has not been able to stop the man’s abusive and controlling behaviours does not mean she has “let the abuse happen”. The fact that she has engaged in hours, months and years of subtle, and not-so-subtle, strategies of resistance, means she has successfully mustered up chunks of control over her own life – no matter how tiny that sense of control may feel. It means she has succeeded at not allowing her partner to have 100% control over her decisions, her actions, her secret thoughts, hopes and dreams. It means she has grabbed some form of self-preservation that she has refused to allow him to steal from her. What women do to resist abuse is a sign that they are capable of maintaining custody of their children.

References:

  • Campbell, Jacquelyn C., Rose, Linda E., Kub, Joan, & Nedd, Daphne. (1998). Voices of strength and resistance: A contextual and longitudinal analysis of women’s responses to battering. Journal of Interpersonal Violence, 13, 743-762.
  • Coates, Linda, & Ridley, Penny. (2009). Representing victims of sexualized assault. In E. Faulkner & G. MacDonald (Eds.), Victim no more: Women’s resistance to law, culture and power. Halifax & Winnipeg: Fernwood Publishing.
  • Coates, Linda, & Wade, Allan. (2004). Telling it like it isn’t: Obscuring perpetrator responsibility for violent crime. Discourse & Society, 15, 499-526.
  • Coates, Linda, & Wade, Allan. (2007). Language and violence: Analysis of four discursive operations. Journal of Family Violence, 22, 511-522.
  • Renoux, Martine, & Wade, Allan. (2008). Resistance to violence: A key symptom of chronic mental wellness. Context, June, 2-4.
  • Todd, Nick, Wade, Allan, & Renoux, Martine. (2007). Coming to terms with violence and resistance.   If you want to read this article go to this link and just note that the article is rotated onto its side: http://www.yaletownfamilytherapy.com/tcpapers/allanwade02.pdf

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Why do so many women lose custody battles?

by Clare Murphy PhD on March 23 2010

Why are so many women who are psychologically abused and controlled by male partners losing court battles for custody of their children?

There are two cruxes of men’s intimate partner abuse – gender and power.

The way that power operates in our society underpins domestic violence and family court judges’s decisions.

Whether men deliberately aim to gain and maintain power and control or not, this is the effect on women. If you look at the hierarchies of power and control in nearly every social setting, from kindergartens, workplaces, universities and governments, you will see that the misuse of power and control in an intimate relationship is not a symptom of that one relationship – but reflects a wider social problem.

When John Howard was Australia’s Prime Minister, his political party pulled the plug on the airing of challenges against psychological abuse and power and control in a national public multi-media campaign. After a three-year market research project, costing the Australian government at least $3.53 million, the government withdrew the launch of the campaign at the last minute. The campaign slogan was going to be “No Respect, No Relationship”, but a new campaign was quickly developed to replace this with the slogan “Violence Against Women, Australia Says No”. The function of the original campaign was to help people understand that psychologically controlling forms of abuse, as well as physical and sexual abuse, are inappropriate ways for men to relate to women. The new campaign only depicted images of physical violence and rape. The new slogan had no bearing on what men do, rather only stated the government’s position. The Prime Minister stated in the foreword to the booklet that went to all Australian homes, that the government’s role was not “to tell people how to live their lives; our personal relationships are private”.

The way that gender operates in our society underpins domestic violence and family court judges’s decisions.

When you examine gender hierarchies, men are generally considered superior to women. There are hierarchies amongst men that consider some men to be more superior than other men – for example white middle class heterosexual men are considered to have greater social kudos and are often given more respect than black working class homosexual men. People at the top of hierarchies are often talked about in positive terms and people at the bottom are often blamed for being lazy, bludging, sick, irresponsible, bad people. These are gross stereotypical generalisations – but nonetheless hold sway in the public mind – and the minds of court judges.

Domestic violence is usually discussed in terms of who is responsible and who is to blame. Even if the man did use physical or sexual violence, public attitudes tend towards justifying, excusing, minimising or hiding men’s violence against women. Psychological abuse and non-physical tactics of control are already hidden and often so subtle, even the woman victim is not able to articulate what’s going on.

Public attitudes often consider men’s control over female partners as men’s legitimate right to uphold their male position as head of the house – thereby what they say goes. Women are perceived as provoking abuse and are held responsible for preventing or stopping it. These attitudes, along with the myth that it take two-to-tango and that men’s abuse is a symptom of the relationship, play a role in family court judges’s decisions.

Many judges collude with male perpetrators – especially middle to upper class men – they may engage in banter about sport for instance and the judge may rule in favour of the man. I read an example of this and in the end the judge dismissed the woman’s need for protection. The man later murdered his ex-partner. This killing might have been prevented if it was not for the judge being influenced by the dominant idea that domestic violence only occurs amongst working class groups or amongst non-white races.

Public attitudes and the structures of gender and power in our society play a major role in why family court judges make particular rulings. This means many women lose custody of their children despite their male partner having engaged in years of ongoing systematic damaging tactics of power and control.

I have written a blog about possible ways women can represent themselves in court documents and verbally in court – ways that do not play into stereotypes of passive, pathetic, mad, female victims.

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Abusers gain custody of children

by Clare Murphy PhD on February 20 2010

On this PBS video you will hear children talking about the impact of domestic violence and the failure of the court system to honour their needs and keep them safe. You will also see domestic violence and legal professionals describe the all too common fact that justice is not being done in favour of many many children.

This is a vast problem that reflects the interplay between male abusers’ use of children as weapons against women to maintain power and control, and to maintain what they consider to be their “rightful” position as head of the family. Plus . . . it reflects the support for such abuse by some professionals who are either ill-informed about the realities of psychological control, or who intentionally support men’s right to have power over women and children.

If you need help with child custody issues please read my suggestions here.

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Here I write a review of Dr. Margaret W. Jones’s book about her experience of abuse within church communities.

My first impressions when I received this memoir to review were that it was a heavy long 400-page book with small writing so I thought it better be good! I was surprised that a Reverend had written the foreword, so realised Margaret must have found someone in the church who was not a bully. I thought the foreword was well written and it enticed me to want to read the book. I thought I could learn something – and I did.

In Chapter One titled Vulnerability I read that Margaret had been neglected, physically abused in the house by her father, sexually abused by a neighbour and an uncle, she experienced school bullying, and psychological abuse and ignorance by teachers. The author paints a visual picture of the environment and an emotional picture of the neglect and lack of ability by any adults to nurture and nourish. Her vivid story telling is a major strength of the book. It begins with a story of a child alone, naïve, uninformed with zero wise guidance from any adult. Reading this chapter made me feel very angry and hungry to read what happened next.

The title Not of My Making gave me a clue that Margaret was probably going to describe her experience of being embroiled in abuse of a one-sided nature amongst church members – and she did.

The theme of the book grapples with a belief in a just and safe world within churches and coming to terms with the fact that many church communities are not safe, nor are they just. This book is one person’s life across multiple settings where bystanders support abusers, where those who might ordinarily be considered benign authority figures turn out to condone bullies and never follow through on promises to bring justice for victims.

This book tells a story that could be experienced by any unsuspecting innocent person – male or female – in any community organisation, any workplace, any institution – any place where you think you should expect friendship, safety, kindness, honesty and trustworthiness.

I personally have a poor memory for recalling the storyline in books and movies, but Margaret’s story was so well written and stirred such emotions of outrage that I don’t think I’ll ever forget it. I was frustrated when she was continually up against a brick wall, and joyful when she started to realise that the abuse was not about her being flawed or not good enough, but . . . that the abuse was actually being perpetrated by so-called just people. Her process of discovering this reality was slow and frustrated me greatly because I wanted to see justice done NOW! But that is not reality for many many victims of psychological bullying.

I wondered who the right audience would be for this book. Victims of abuse would find it extremely validating. And this book is important for friends, family or professionals who want to understand what a victim thinks and feels and how they behave in response to abuse – such as endlessly asking the abuser to take responsibility for their actions; self-harm; constant help-seeking from people who want to help, who pretend they want to help but don’t, and who refuse to help. The problem is the victim trusts that ALL people will and do take responsibility for their actions. It took Margaret years to realise this is a myth.

The author’s purpose in writing the book is to have her voice heard in a step towards making religious communities safe places. I think the purpose is only partially met. The main weakness in this book is the lack of analysis throughout the story to explain to the reader why the victim responded to the abuser in the ways that she did and why the abusers (there were many within the church communities) refused to take responsibility for their actions.

Although the author did mention a small number of insightful turning points that helped her, I really wanted more tips for how to recognise, deal with, or stop such abuse. The saving grace here is that the author has provided a bibliography of books that people can read. This list also names books about other themes addressed in the book including: hidden culture of aggression amongst girls; lack of bystander intervention for victims; adoptive families when the experts make things wrong; subtle power of spiritual abuse; how to identify and deal with antagonists in the church; and a book about Sudanese young refugees. Overall I enjoyed every morsel I read and highly recommend the book.

About the author – Margaret W. Jones PhD. Margaret was awarded her doctorate in 1986 from Hofsta University, USA. Her professional background includes extensive work with both severely mentally ill and developmentally disabled clients. Dr. Jones draws from her own recovery from trauma to assist other survivors to thrive. Click this title Not My Making to check out the book at Amazon.

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The following is an interview I conducted today with Margaret Jones PhD, who has written a book about her experiences titled: Not of my making: Bullying, scapegoating and misconduct in Churches.

The nub of one-sided psychological abuse and power and control is that it occurs across all social institutions. In fact the trigger that helped Margaret realise what was happening to her was a television show explaining school bullying.

Whilst the abuse Margaret experienced occurred within the context of churches, her story resembles those told by survivors of workplace bullying. Her coping strategies also resemble those of women who experience psychological abuse by their male partners.

Church of good shepherd

Clare: What were the tactics of bullying, scapegoating, misconduct and psychological abuse that you experienced as the target of those tactics?

Margaret: My adversaries refused to talk directly to me about their complaints. Instead they gossiped with each other about me. They shunned me during social events such as coffee hour but made a big show of coming over to me during church services to hug me even when I told them I didn’t want them touching me. They also carried stories to the minister who then chastised me. Eventually they initiated church discipline procedures against me and ousted me from church.

Clare: At what point did you actually define what was happening as psychological abuse?

Margaret: The abuse began in 1993 and went on for 10 years. I was slow to figure it out. Somewhere near the end of that time, Stossel (a TV magazine reporter) had a television shot on school bullying. That was when I realised not only that I was being bullied, but that it wasn’t my fault.

Clare: I was interested to read in your book at the point where you were really starting to understand what had been happening to you over those years, that in order to forgive, survivors of abuse first need to blame their perpetrators and not themselves. But, like survivors of domestic violence, it can take years to understand the dynamics of the behaviours from people you love and trust. How did you respond in the immediate moment back before you really understood you were being abused?

Margaret: I kept trying to find out what was wrong so I could fix it. I tried to get the people involved to talk to me about it.

Clare: How did you cope in the days/weeks after the abuse?

Margaret: Not well at first. I was anxious, suicidal and fought strong urges to self-harm. I sought counselling and began journaling. I also began reading everything I could find on church conflict and bullying. I corresponded with some of the authors of those books. I also joined some online support groups for survivors. Once I realised I was being bullied and it wasn’t my fault I fought back more effectively. Since my adversaries wouldn’t leave me alone I filed a professional liability claim against them. Fighting back really helped. Writing “Not of My Making” also helped me to figure things out and heal.

Online support groups Margaret recommends as helpful include http://christiansurvivors.com/ and http://www.advocateweb.org/index.php.

Clare: What type of people in the churches psychologically abused you?

Margaret: People bully in churches for the same reasons they bully everywhere. I think if you are more concerned with maintaining appearances and don’t believe in expressing anger directly you are more likely to use back room type of tactics. Also, if you are prone to jealousy and aren’t willing to admit you have “negative emotions” or that you sin like everyone else you are more likely to bully. Often people who bully are trying to protect or gain status and power. One way to achieve power is to defeat someone who is perceived as competent or having status. I think my adversaries were trying to promote their own agendas. By attacking me at Murray church they avoided discussing my concerns. At FXUU church my interest in Christianity was a direct threat to those who wanted to promote neo-paganism. At Immanuel I think there was a lot of jealousy. Pastor Karen whose own marriage was failing resented my successful marriage to Lyndon. Others resented my affluence and professional status. There was also a lot of prejudice about women and race (Margaret is married to a Black Trinidadian man). I think they succeeded in consolidating their power and status while strengthening the cohesiveness of their clique. That is why they had no need to talk to me and negotiate.

Clare: In what ways do you think (a) being a woman, (b) a woman with a PhD, and (c) a white woman married to a black man related to being abused?

Margaret: Because they made me different. And there’s a lot of social psychology research into how people treat minorities and women. If a minority or a woman matches their stereotype, and their behaviour matches that stereotype, they will be liked. But if their behaviour doesn’t match the stereotype they will be disliked.

Clare: What kind of support mechanisms existed that made it easy for the bullies to bully in the first place, and made it easy for them to continue their campaign of psychologically abusing you?

Margaret: The church leadership both within the congregation and in the denomination supported the bullies. The leadership was assumed to be right and good by virtue of their position. They were able to hide what was going on and/or distort information. There was no policy and procedure to bring a complaint or to ask for mediation by a disinterested party.

Martinborough Church

Clare: What kind of help from family, friends or professionals did you find most helpful?

Margaret: Therapy was essential – it was different from other experiences – because Steve (my therapist) lived through it while I was living it. Being believed was essential. My husband, during the FXUU church thing, was very supportive. He read me a poem about a wife who’s been abused and what it’s like at midnight. He was vigilant at night about where I was at emotionally and what I was doing – also during the day when he was concerned I was suicidal.

Clare: What kind of help from family, friends or professionals did you find detrimental?

Margaret: Comments such as, “You should just get over it and move on”. Refusal to talk about it. Psychologists are not well trained about this issue, or they approach it totally wrong. They don’t know their social psychology enough to understand the interactions. Psychologists think the client is misperceiving it. But I was right about my intuitions.

People still say, “What part of this was your fault?’ and I answer, “That I trusted the wrong people”. Psychologists say both parties are at fault. Mutuality is the belief in a “Just World” – that belief blinds people to evil. It may be person “a’s” fault, or person “b’s” fault or it may be both. In each case you have to investigate the reality – but that requires work – so people just walk away. They think, “If I can say it’s both their faults I can just walk away from both of them.”

Clare: Why do you think the bullies chose you as a target, and not others?

Margaret: Same reason they did in the schoolyard. I was short, introverted, competent and intelligent. I also didn’t know how to fight back. I was too nice and not aggressive enough. I think bullies test the waters and see how far they can go. For instance in the early grades school bullies choose targets randomly. By middle school they have figured out who won’t defend themselves well and who lacks allies. Bullying is a way to knock out the competition. My professional status and willingness to share my beliefs and opinions also made me visible. They perceived me as a threat to their own agendas.

By fighting back and aggressiveness I mean that, if criticised, I would think, “They must be right”, “What can I do to fix it?”– rather than a more appropriate response, “You’re wrong.” So I mean assertiveness.

Clare: Looking back, what would you now say are the warning signs that someone should look out for so they could define what is happening to them as psychological abuse – and not blame themselves?

Margaret: I am finding this one hard to answer. I think you need to pay attention to how people talk or don’t talk to you. Do they make comments that leave you feeling inadequate? Do they criticise or put you down especially in front of others? Do they give unsolicited advice? Do they continue to do things that make you uncomfortable even when you have asked them to stop?

Clare: Given everything you’ve learned from your experience of psychological abuse, how do you deal with it differently now?

Tauranga Historic ChurchMargaret: First there is a change in mindset. I no longer worry about whether someone likes me or not. I ask myself if I like them and pay more attention to whether they reciprocate offers of friendship. I stay away from people who don’t think it is okay to express anger or who confused feeling anger with behaviour. I am also more willing to be aggressive if I think it necessary. I will push back in some way. I won’t let put downs go by without responding to them. I talk to others about it and seek allies. It is important to have allies. You can see this in the way I have handled some negative reviews of my book. I have written blog posts about it. I also am more observant of other people’s behaviour in group settings.

For instance, in my current church, power is handled very differently. Initiative from church members is encouraged. Things are not so top down. I also read the church constitution before I joined and noted that the constitution included a structure for dealing with complaints. The minister at the church where I am now has the view that any complaints should be made openly to that person, that you should have the nerve to say it to them, or not say it at all. Whereas in one of the churches where I experienced abuse, Pastor Karen had all sorts of reasons why it was okay for people to go behind my back to her.

Clare: What advice do you have for others about the most effective strategies they could use to cope if they find themselves embroiled in a pattern of being psychologically abused?

Margaret: Assert yourself when unfairly criticised. Learn verbal self-defence tactics. Find allies and don’t be silenced. Talk to as many people that will listen about what is happening. There is a risk if you stay. If your adversary is very powerful they will find a way to silence or run you out. If the leadership condones gossip and bullying – for your own sake, you need to leave. I should have left earlier and found a healthier church. Nothing I did was going to change things. I didn’t have enough power.

. . . . .Knox Church Dunedin

Although this is the end of my interview with Margaret, I am half way through reading her book Not My Making and intend posting a review of it in October. It is a very personal story of what happened to her and how she made sense of the insidious, often subtle, sometimes obvious psychological abuse across time. Meantime it is available from the publisher or at Amazon.

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Power and control: Lawyer-client relationship

by Clare Murphy PhD on June 27 2009

A power and control wheel has been developed as a tool for recognising abuse and psychological assault by lawyers against their clients. This Lawyer-Client wheel was motivated firstly by the book Lowering the Bar: Lawyer Jokes and Legal Culture by Marc Galanter, and secondly, by the State Bar of Texas ethics rules (which reflect ethics rules for lawyers across USA generally).

Marc Galanter made a point in his book that lawyers are widely mistrusted by non-lawyers in many societies, and their victims are afraid to speak out loud because of fear of retaliation. But their need to vent is so great that people use humour to express their outrage, and this humour serves as a safe cover. When challenged, the joke-teller can say, “I was just joking!”

Power and Control: Lawyer-Client Relationship Abuse and Psychological Assault Wheel Diagram:

Power and Control: Lawyer-Client Relationship Abuse and Psychological Assault Tactics:

Using Coercion and Threats

• making or carrying out threats to do something to harm the client

• threatening to withdraw as counsel of record on the client’s case

• threatening to commit incompetent or unethical practice by violating the State Bar disciplinary rules of professional conduct

• threatening to request the court to order a psychological evaluation of the client without just reason

• ambushing and railroading the client to prevent informed decisions

• exaggerating the harmful outcomes to the client

• pressuring the client to accept a plea deal offer

• pressuring the client to do illegal things

Using Terrorism and Assault

• making the client afraid by using looks, tones, demeanors, gestures, actions

• staging temper tantrums

• violating rules of politesse; rules of orderly, fair meetings; and the State Bar ethics code

• displaying weapons or other objects or images of violence

• terrorizing the client

• sadistically manipulating the client

• psychologically assaulting the client

Using Emotional Abuse

• putting the client down

• making the client feel bad about herself or himself

• calling the client names

• making the client think she or he is crazy

• playing mind games

• humiliating the client

• making the client feel guilty

Using Isolation and Guilt

• isolating the client and forbidding client to consult with other lawyers without permission

• using presumed guilt or suspicion of guilt of client to justify abuse

• using private meetings instead of telephone, mail and email communications

• refusing to state the purpose of meetings

Minimizing, Denying and Blaming

• making light of the abuse and not taking client’s concerns about it seriously

• saying the abuse didn’t happen

• shifting responsibility for abusive behavior

• saying the client caused the abuse

Using Information Abuse

• misrepresenting the experience and specialized knowledge of the lawyer

• using asymmetric information to mislead the client

• preventing client from seeing all the evidence

• providing insufficient information for client to make an informed decision

• using misrepresentation, double-talk, stonewalling and obfuscation to prevent informed decisions

• not informing the client about public access to the case file at the Court house

• refusing to communicate, explain and clarify in writing

• failing to disclose State Bar ethics rules existence and contact information

Using Attorney Privilege

• acting like the boss

• treating the client like a servant

• making the big decisions

• ignoring client’s instructions, decisions and best interests

• failing to get client’s consent

• being the one to define lawyers’ and clients’ roles

• not writing a fee contract

• preventing preview of contract before signing

• making unilateral changes to contract after initial agreement

• using vague, ambiguous, ineffective language that protects the lawyer but not the client

• refusing arbitration

Using Economy Abuse

• making the client pay more money

• not refunding client’s money if not used for the stipulated purpose or if not earned

• using bait-and-switch tactics after receiving advance fee payment

The wheel is available for reprinting and distribution for non-commercial purposes. You may download the pdf of the wheel and the complete list of tactics from the originators of this wheel here. Or, you can see the welcome page that discusses the making of the wheel and provides other useful links here.

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